I’m not one of those people who think that comedy is your conscience taking a day off. My conscience never takes a day off and I can justify everything I do. There’s no line to be drawn in comedy in the sense that there are things you should never joke about. There’s nothing that you should never joke about, but it depends what that joke is. Comedy comes from a good or a bad place. The subject of a joke isn’t necessarily the target of the joke. You can make jokes about race without any race being the butt of the joke. Racism itself can be the butt, for example. When dealing with a so-called taboo subject, the angst and discomfort of the audience is what’s under the microscope. Our own preconceptions and prejudices are often what are being challenged. I don’t like racist jokes. Not because they are offensive. I don’t like them because they’re not funny. And they’re not funny because they’re not true. They are almost always based on a falsehood somewhere along the way, which ruins the gag for me. Comedy is an intellectual pursuit. Not a platform.
His martyrdom became a central tenet to those who believed that Ali should have succeeded the Prophet. (It is mourned every year during the month of Muharram). The followers became known as Shias, a contraction of the phrase Shiat Ali, or followers of Ali. The Sunnis, however, regard the first three caliphs before Ali as rightly guided and themselves as the true adherents to the Sunnah, or the Prophet’s tradition. Sunni rulers embarked on sweeping conquests that extended the caliphate into North Africa and Europe. The last caliphate ended with the fall of the Ottoman Empire after World War-I.